Read more about the article Palm Sunday: The most anti-Semitic time of the Christian calendar
A painting of Jesus entering Jerusalem, celebrated by Christians as Palm Sunday, in the Church of the Nativity of the Theotokos in Skopje, North Macedonia. Photo by Petar Milošević/Creative Commons

Palm Sunday: The most anti-Semitic time of the Christian calendar

What might surprise Jewish readers of the New Testament are the Israel-affirming bits that show that the Gospels are thoroughly Jewish. Jesus and his rivals argue about food laws because, well, Jews argue about food laws. They argue about how to relate to Rome because that was a contentious issue in first-century Judea. They argue together with tools all Jews recognize and honor — the Torah and the life of worship and festival known as Judaism.

So what do we do with these texts that are still in our Christian Scripture? We don’t dismiss them. We situate them historically as I have done here — as a reflection of one claimant to the legacy of Israel clawing for space against another.

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The Passion of Yeshua

Resurrecting the Jewish Jesus "At the first night of Passover, the youngest person at the table asks the question "Why is this night different from all other nights?" Appropriately, the place to begin speaking of The Passion of Yeshua is to ask the question "Why is this Passion Oratorio different from all other Passion Oratorios?" A devoted educator and mentor, he grew up with both Christian and Jewish faiths in his household. His parents were born in Iran, and he was free to examine his faith from multiple perspectives. Ultimately, he accepted that Jesus was the foretold Messiah, but this did not disavow his Jewishness. After all, Jesus was Jewish.

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The Restaurant

“While it is true that at the present time a majority of believers in Yeshua are Gentiles - a fact we celebrate! - Yeshua is truly the Jewish Messiah.  Faith in Yeshua cannot make Jews into Gentiles. Allow me to illustrate this idea with a story about a Jewish restaurant (the Bible), the food it served (Yeshua, 'the Bread of Life', John 6:35), and the mostly Gentile neighborhood where it was located (the world).

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