Chagall’s Mirror
The Jewishness of Jesus has seldom been rendered more clearly in art than in the crucifixion scenes of Marc Chagall. Of the 31 paintings and 22 works on paper in “Chagall: Love, War and Exile”
The Jewishness of Jesus has seldom been rendered more clearly in art than in the crucifixion scenes of Marc Chagall. Of the 31 paintings and 22 works on paper in “Chagall: Love, War and Exile”
“While it is true that at the present time a majority of believers in Yeshua are Gentiles - a fact we celebrate! - Yeshua is truly the Jewish Messiah. Faith in Yeshua cannot make Jews into Gentiles. Allow me to illustrate this idea with a story about a Jewish restaurant (the Bible), the food it served (Yeshua, 'the Bread of Life', John 6:35), and the mostly Gentile neighborhood where it was located (the world).
Chanukkah ( חנוכה ) means “dedication.” The Feast of Hanukkah is the Feast of Dedication. The events behind the festival of Hanukkah are found in the apocryphal book of 1 Maccabees. Therein the story is told of how Judah Maccabee and his heroic band of freedom fighters overthrew the tyrannical Seleucid forces that had subdued Judea and defiled the Jerusalem Temple. The Hanukkah Story In the time of Alexander the Great’s empire, the land of Israel found itself buffeted between world powers that sought to use her as a natural land bridge between Africa and Eurasia. The people of Israel were the victims of great political upheavals. War was never far from their land. In the meantime, another war was being waged among the people of Israel. Alexander’s conquests had introduced the world to Greek language, thought, custom, and philosophy.
If there are aspects of the Passover Seder from which all people can learn, how much more so is this true for believers in Messiah? After all, our Master Yeshua chose the wine and the matzah of a Passover Seder to represent his body and blood. More than just learning about and celebrating the concept of freedom from oppression and exile, for disciples of Messiah, the seder celebrates Yeshua’s atoning death and resurrection while remaining firmly grounded and centered on God’s deliverance of the Jewish people from Egypt. Gentiles being drawn to the God of Israel is a significant and beautiful part of this grand plan of redemption as we long for the even greater exodus that will come in the Messianic Era (Jeremiah 16:14-15). Rabbi David Fohrman writes: The Exodus, as it actually happened in history, did not accomplish everything it might have. There is work yet to do to complete its unrealized vision. The procession that departed Egypt was a shadow of what it might have been. It will be the destiny of Jew and Gentile to one day realize the promise of that journey as it should have taken place: to march side by side and join hands, proclaiming in unison the oneness of a Father they both share.
ick Wienecke was born in Toronto Canada in 1955. When he was twenty years old, he read the book “Exodus” by Leon Uris that introduced him, for the first time, to the Holocaust, and to the struggle of the Jewish people to have a nation of their own. This was at a time in his life that he was searching for God and he became more and more convinced, that if there is a God, He must have something to do with these Jews and this country Israel; “How could they (the Jewish people) survive the Holocaust and only three years later declare themselves as a nation?” Rick felt an inner stirring to go and see Israel for himself. In 1977 he left Canada, with the plan to work on a kibbutz as a volunteer for six months.
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